Schisms, Scandals, Conflicts & Controversies
Among Jehovah's Witnesses
"Schisms" are breakaway groups from the larger body.

"Scandals" are things which bring about wide public disgrace.

"Conflicts" are internal dissensions and struggles.

"Controversies" are public disputes and sources of public criticism.  They are in essence "mini-scandals."

(Click on the titles below to link to the page. Not all links are active yet.)


1844 - The Great Disappointment (Adventist/Pre-JW)
1874 - Barbour's Bafflement
1878 - The Three Worlds Argument (Russell - Barbour Break)
1894 - The Champion Wife
1906 - The Maria Russell Scandal
1907 - The Vow Fiasco
1908-9 - The New Covenant Schism
1912 - The Miracle Wheat Scheme
1912 - It's Greek To Me
1917 - A Will Ignored

1917 - The Rutherford Putsch (and major schisms)
1917 - 1930  - Bible Students Breakaway
1918 - The Eight Seditionists
1918 - The Stand Fast Protest (1918 - ca. 1930)
1925 - Millions Now Living Disappointed
1926 - The House-to-House Rebellion
1930 - The Beth Sarim Embarrassment
1931 - Radio Rebellion (Dawn Bible Students Association)
1932, 1938 - The Elders No More Crisis
1933 - The Declaration of Facts Question
1939 - Affair at Madison Square Garden

1943 - Mr. Moyle Fights Back
1967 - Shame at One Clark Street
1969-1971 The Bethel Homosexual Hunt
1975 - The 6,000 Year/1975 Fiasco
1976 - Malawi vs. Mexico
1977, 1982 - The Gentile Times Exposed
1980 - The Great Bethel Inquisition

1983 - The Greber Controversy
1985 - The Bonham Texas Incident
1995 - A Generation Abandoned
2000 - The Year That Few Expected
2000 - Silent Lambs No More
2001 - The UN Controversy
2005 - Watchtower vs. Quotes
As much as we would like to believe that our record has been free of such things, the fact is that schisms, scandals, conflicts and controversies have been present within the Organization since its founding.  While many of these events have gotten spun as "sifting," "gleaning," and "refining," of Jehovah's organization, and many scandals have been brushed off as the work of apostates or persecution from Satan or others, we Christian Jehovah's Witnesses cannot deny the truth about our own history and must recognize that we err when we choose to ignore the significance of these events.
Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it.--George Santayana (1863 - 1952), The Life of Reason, Volume 1, 1905
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